Siu Hei Lee
Preliminary Proposal for MUS 251 (Ethnomusicology seminar), Fall 2012
Preliminary Proposal for MUS 251 (Ethnomusicology seminar), Fall 2012
15
years into the handover of Hong Kong to the People’s Republic of China (PRC) in
1997, Hong Kongers and Mainland Chinese still arguably hold distinct cultural
and ethnic identities.[1]
How does this distinction manifest among students in University of California
San Diego?[2]
I attempt to answer this question by investigating their engagement with
Chinese popular music, by which I mean all kinds of popular songs produced by
Hong Kong, Taiwan, and Mainland China-based musicians.[3]
My goal is to identify habits of popular music consumption within the two
communities, and to see how Chinese popular music serves as a common ground and
identity marker between the two ethnicities.
A
quick search on popular music consumption in young diasporic communities yields
no result. However, two research tracks shall be very useful for my project.
Firstly, among other authors, Nimrod Baranovitch has written extensively on the
politics within Chinese popular music. Of particular interest to my project is
the feminization of Hong Kong identity in a PRC-controlled popular music video
around 1997.[4]
It would be interesting to see if overseas Mainland Chinese students of this
generation “feminize” Hong Kong in a similar way, through their attitude and
consumption of Chinese pop music. Much literature on Chinese popular music is
devoted to the rock genre; however, with the exception of Taiwanese rock bands,
I do not see overseas Hong Kong and Chinese students as rock aficionados.[5]
Secondly, there is much research on the use of music by diasporic communities.
Vol. 16, issue 1 of Ethnomusicology Forum
is devoted to “Musical Performance in the Diaspora,” and there are also
separate studies on popular music consumption in diasporic communities, such as
the Minang community in Indonesia.[6]
I may look into the methodologies employed in these research projects.
For
my project, I am intending to focus on undergraduate students at UCSD between
the age of 17 and 24. I can collect information from Hong Kong and Mainland
Chinese students during the activities of the Hong Kong Student Union (HKSU)
and the Chinese Union (CU), two large student organizations on campus. The
following demographic variety will be noted, for they affect the informants’
engagement with Chinese pop music: 1) Length of time that they have stayed
overseas 2) Location of their family members 3) Hometown (for the Mainland
Chinese students) 4) Level of education attained in their hometown/ country. I
shall conduct questionnaire research before the orientation evenings of the
clubs (both on October 2, Tuesday). With the help with a couple of colleagues,
I expect to successfully finish 20 to 30 questionnaires for each club
orientation. Afterward, I will send out online questionnaire through Facebook
in attempt to further enlarge the pool of informants, and to ask new questions
that evolve from the physical questionnaire interviews. I will then select
about 5 students from those I met at the orientation evenings, and conduct
individual interviews with them.
What
kind of questions am I going to ask? A detailed draft of the questionnaires
shall be submitted by the first week of class. To investigate habits of pop
music consumptions, I may draw a list of Chinese pop hits by year, and see what
year range does their listening repertoire cover. I may also draw a list by genre, such as sentimental pop,
political pop, rock, hip-hop, and see what they listen to. Some other questions
may be:
·
Can you quickly name 5 Mainland Chinese/ Hong
Kong/ Taiwanese singers? (I am interested in who they are going to mention.
Which generation are the singers from?)
·
What is the one (or two) song that means the
most to you? Why?
·
Who is your favorite singer? Why?
·
Do you pay attention to pop song composers and
lyricists?
·
How do you access music? Have you ever purchased
popular music?
To probe the common grounds and
identity markers, I may ask questions like:
·
What are some Chinese popular songs that you
would share with a new friend from Hong Kong/ Mainland China in a friendly
environment?
·
Are there pop songs that you consider as
representative of Hong Kong or Chinese identity (Mainland Chinese students, to
my knowledge, usually consider themselves as Chinese, not as “Mainland”
Chinese)
·
What are some Chinese popular songs that you
would introduce to a new friend from Hong Kong/ Mainland China, if you are to
promote Hong Kong/ Chinese culture to them?
·
What is your impression on the Hong Kong and
Mainland Chinese popular music scenes? What are their differences?
I do have some
expected results in my mind. (Here we go, my biases.) I expect the common
ground between Hong Kong and Mainland Chinese students to be Taiwanese Mandopop,
the pop rock of Mayday in particular. I guess that most Hong Kong students will
not be able to name 5 Mainland China-based singers, and that Mainland Chinese
students will name Hong Kong singers who are popular in the 90s (not 2000s). Mainland
Chinese students may not be able to name a pop song that introduces Chinese
culture, whereas Hong Kong students will have trouble deciding which song they
want to introduce to their Mainland Chinese friends.
My conclusion will
discuss the extent by which Chinese popular music serve as an emblem of
identity between overseas Hong Kong and Mainland Chinese youth in a college where
Asians are not a minority. Will the research results be a reflection of the
inter-ethnic conflicts/ ambivalence in Hong Kong and Mainland China? Or, does diaspora
integrate Hong Kong and Mainland Chinese youngsters? I will be very eager to
know.
[1] This may be ascribed to
differences in language, political system, education, lifestyle, etc. One may
consult the very rich postcolonial scholarship about Hong Kong. The public
opinion program at the University of Hong Kong constantly conducts surveys on
issues of ethnic identity in Hong Kong. At no instance in these 15 years do
more than 40% of Hong Kongers see themselves as “Chinese citizens.” The latest figure,
collected in June 2012, is less than 20%. See http://hkupop.hku.hk/english/popexpress/ethnic/eidentity/poll/chart/eIdentity_chicitizen.gif and http://hkupop.hku.hk/english/popexpress/ethnic/index.html. I have not come across any
similar research conducted in Mainland China.
[2] The research results at the
UCSD campus cannot be accounted for American college campuses in general. Here,
Asians are the majority in terms of race, and the total number of international
students from Hong Kong and Mainland China (not counting those who hold
American passport) exceeds 400.
[3] My original idea is to
include the Taiwanese community as well. But I would rather narrow my focus at
the moment.
[4] See Nimrod Baranovitch, China’s New Voices, p. 200.
[5] Baranovitch have speculated
the decline of rock music in China in the 1990s, and Jeroen de Kloet shows the
blurry boundary between rock and pop in Chinese audiences’ minds. Yiu Wai Chu
states that “rock is seen as non-mainstream music” in Hong Kong. See de Kloet,
“ ‘Let Him Fucking See the Green Smoke Beneath My Groin’: The Mythology of
Chinese Rock” in Postmodernism and China,
and Chu, “Before and after the Fall: Mapping Hong Kong Cantopop in the Global
Era,” working paper of the David C. Lam Institute for East-West Studies, at http://eprints.hkbu.edu.hk/74/1/63_Stephen_Chu.pdf.
[6] The reference/ bibliography of the opening essay of the “Musical
performance in the Diaspora” issue may be very useful. See Tina K. Ramnarine,
“Musical Performance in the Diaspora: Introduction” Ethnomusicology Forum 16, no. 1 (June 2007): 1-17. Bart Barendret,
“The Sound of 'Longing for Home':
Redefining a Sense of Community through Minang Popular Music” Bijdragen tot de Taal-, Land- en Volkenkunde
158, no. 3 (2002): 411-50.